For my name's sake will I defer mine anger The above account of "obturabo nares tibi", Malvenda, Gataker; so Jarchi. and this he would do, because of his praise, of the praise of his mercy, grace, and goodness; and that he might have a people to praise him, which he would not, should they be cut off. Isaiah 48:9 - 'For the sake of My name I delay My wrath, And for My praise I restrain it for you, In order not to cut you off. For my own name’s sake I delay my wrath; for the sake of my praise I hold it back from you, so as not to destroy you completely. 8 Yea thou heardest not, yea thou knewest not, yea from that time that thine eare was not opened: for I knew that thou wouldest deale very treacherously, and wast called a transgressour from the wombe. They hear the word of God, what it promises, what it calls for them to do, but they stubbornly resist, concluding it is for someone else. Isaiah 48:9, NIV: "For my own name's sake I delay my wrath; for the sake of my praise I hold it back from you, so as not to destroy you completely." Isaiah 48:9—“For my name’s sake will I defer mine anger, and for my praise will I refrain for thee …” Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb. And in Isaiah there are two ... very similar to chapter forty, where each one is given a name, and when he calls them they arise “The heavens”, meaning the stars of … Isaiah 48:10. isa 48:10. The words: and I will not give my honor to another, Isaiah 48:11 b, in which manifestly the thought of Isaiah 48:9-11 culminates, is a literal repetition of Isaiah 42:8. This prophecy was written about 160 years before Cyrus, King of Persia, conquered Babylon in 539 BC, and decreed that the Jews should return to Jerusalem in 538 BC. In Isaiah 48 we learn more about God and his purposes. He had thrown them into the furnace of affliction on his own account, that is, in order that his own name should not be profaned by their irreligion and idolatry, and that … Will I defer mine anger - That is, I will spare you, and restore you again to your own land (see the note at Isaiah 48:11). And sadly, they will live out their lives not fulfilling God’s plan for their lives; they will never realize what it is like to be actively involved in the work … not off: THE EXPLANATION of Isaiah Chapter 48 (Note: Rev. For my own sake, for my … Continued In Isaiah 48:9–15 we read that the Lord told the people that despite their wickedness, He would not abandon them, and He reassured them that they were still His chosen people. and for my praise will I refrain from thee, that I cut thee their sins deserved, but prolonged it from time to time: “For my name’s sake”: The nation Israel had no … The Targum is, "I will confirm (or establish) thee, that I may not consume thee;''. For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. Bryn MacPhail Last Sunday, Isaiah established for us the indisputable fact that God is supreme over all things(Isa. The Targum is. them shows that it was not for any merits of theirs, or any works ISAIAH 48:9. Behold, I have refined thee, but (l) not with silver; I … All rights reserved. (Isa 48:9-13) The reason for the LORD's mercy to His people. Smithson's translation of the Isaiah text is appended below the explanation.1. among the Heathen, or he should suffer any diminution of his The Self-Centredness Of God Isaiah 48:9-11 Rev. and for my praise will I refrain from thee, that I cut thee not off: that is, refrain mine anger from thee; or "seal" or "stop my nostrils" (c), that the smoke of his wrath and anger might not go out from thence to destroy them. One of the arguments used is that if He does, he will seem to be a ruthless, merciless God to those nations who do not know Him. There are all too many folks who claim to be the people of God but do not act in faith on the promises to fulfill His plan for their lives. Plainly, Isaiah 49:1, which is the continuation of the forty-eighth chapter, from Isaiah 48:16, where the change of speaker from God ( Isaiah 48:1 Isaiah 48:12-15) begins, is the language of Messiah. (k) As it was my free mercy that I chose you: so it is my free mercy that must save you. To appreciate this passage you need to realize that Isaiah probably wrote this around 700 BC. isaiah 48:9-11. Apple YouTube Email. Isaiah 45:1-6 tells us that God raised up Cyrus for the sake of Israel and Judah. The word למען lemaan, though not absolutely necessary here, for it may be understood as supplied from the preceding member, yet seems to have been removed from hence to Isaiah 48:11; where it is redundant, and where it is not repeated in the Septuagint, Syriac, and a MS. But do you mean it? afterwards expressed; but for his own name's sake, and because of For mine own sake - (See Isaiah 48:9). God says, “For my name’s sake I defer my anger. By this, the Prophet intimates that in these words, too ( Isaiah 48:9-11 ), he only repeats what he had said before. out from thence to destroy them. Isaiah 48:9 For my name's sake will I defer mine anger On occasion, prophets have pled with the Lord that he not destroy the house of Israel. The word used here (חטם châṭam) denotes properly to muzzle, and is commonly employed with reference to an animal in order to tame or subdue it. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. (Isaiah 48:9-11 NKJV) I write this in tears. That it is one evidence of piety - and one that is indispensable - that there should be a willingness thai God should secure his own glory in his own way, and that there should be a constant desire that his praise should be promoted, whatever may befall his creatures. 7 They are created now, and not from the beginning, euen before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them. The Lord also identified Himself as “the first [and] the last” ( verse 12 ), signifying His eternal nature. and Explanation of Isaiah 48 continued in ever since they were a people. You see for yourself whether the meaning is really there. Isaiah 48:9 . John Piper ... You watch his pen “draw out” meaning. God is LORD of the Future Listen to this, people of Israel,you that are descended from Judah:You swear by the name of the LORDand claim to worship the God of Israel —but you don't mean a word y Isaiah 48:9 Keil and Delitzsch Biblical Commentary on the Old Testament The people now expiating its offences in exile has been from time immemorial faithless and inclined to apostasy; nevertheless Jehovah will save it, and its salvation is therefore an unmerited work of His compassion. Please enter your email address associated with your Salem All-Pass account, then click Continue. Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction. nostrils" {c}, that the smoke of his wrath and anger might not go Proud member Geneva Study Notes Isaiah Chapter 48. Read UIsaya 48:9 - 'Xhosa' translation - Ngenxa yegama lam ndizeka kade ukuba nomsindo, nangenxa yendumiso yam ndiyawubamba ngakuwe, ukuze ndingakunqumli. glory, therefore he did not at once stir up all his wrath, as To get what Isaiah 48:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Learn hence: 1. Our Stubbornness (48:1-8) As we have grown accustom to read in Isaiah’s prophecy, God begins by describing the wretched condition of his people. Isaiah 48:9. isa 48:9. They are comfortable just being numbered with the saints; but they do not want to leave their comfort zone. Copyright © 2021, Bible Study Tools. to be his people, lest therefore his name should be reproached (c) "obstruam sive". For my own sake, for my own sake, I do this. HEAR you this, O house of Jacob; you, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and who make mention of the God of Israel, but not in truth, nor in justice: Isaiah 48:1 48:1 Hear ye this, O house of Jacob, who are {a} called by the name of Israel, and have come forth out of {b} the waters of Judah, who swear by the name of the LORD, and make mention of the God of Israel, [but] not in truth, nor in righteousness. that is, refrain mine anger from thee; or "seal" or "stop my And (we pray!) Here it means that God would restrain himself; He would not put forth His anger in order to destroy them. The MT has the VERB "choose" (בחר, BDB 103, KB 119, Qal PERFECT, NJB), but the DSS scroll of Isaiah has a similar VERB "tested" (בחן, BDB 103, KB 119), which fits the context better.. 48:11 This verse is similar in content to Ezek. KJ21 “For My name’s sake will I defer Mine anger, and for My praise will I refrain for thee, that I cut thee not off. Article Images Copyright © 2021 Getty Images unless otherwise indicated. 1 Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the a waters of Judah, which b swear by the name of the Lord, and make c mention of the God of Israel, but not in truth, nor in righteousness.. 2 For they call themselves of the a holy city, and b stay themselves upon the God of Israel; The Lord of hosts is his name.
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