One well-known expression about transmission in Zen Buddhism is Ishin Denshin in Japanese, literally “Using mind to transmit mind,” or “Transmitting mind with mind.”. Book to Hang out With The Zen Teaching of Huang Po: On the Transmission of Mind. What prevents the Mind to Mind transmission is the unawakened student’s assumption that this Mind (i.e., Buddha Mind) is something conditioned that he or she can eventually become aware of. The book is not scholarly but contains informal and transparent translations of Suzuki’s talks. People use all kinds of things to enhance or increase their ability to accomplish things. If you, the reader, wish to enter the world of intuition which means the act or process of coming to direct knowledge or certainty without reasoning or inferring, much more is required. held for College Students at Brindavan, Whitefield, Bangalore District in May/June 1974 Or that the writing mind was different from the minds of Zen students who had become priests. “The One Mind alone is the Buddha, and there is no distinction between the Buddha and sentient things, but that sentient beings are attached to forms and so seek externally for Buddhahood. A 50th Anniversary edition of the bestselling Zen classic on meditation, maintaining a curious and open mind, and living with simplicity. SPIRITUAL GUIDES, GURUS, AND TEACHERS INFLUENTIAL IN THE RAZOR'S EDGE OTHER THAN THE MAHARSHI: The ocean water will have a salt taste to it. See DEATH OF THE EGO: The Buddhist View. I asked. They wear glasses to improve the clarity of their physical vision. All is not easy in the so to speak "Final Attainment of Enlightenment." There is a fourth way for the Transmission of Spiritual Power NOT usually mentioned called APARKA MARG: --4.- APARKA MARG (sannyasa-vidvat). Vignana is the difference between the knowledge we get from just reading or listening to Sutras and Sastras and the knowledge that we get from actual experience. The knowledge which we get by reading or listening to Sutras and Sastras compares with the water collected directly from the ocean. Other disciples (who failed in receiving that mind transmitted message) had to be informed by the Buddha in the usual way of speaking, about this … The actual transmission of Mind is like the light of the sun that reveals not only itself (its form) but everything else. Suppose we collect water from the ocean and bring it home. It is a method for arousing people's interest in the early stages of … The holy man had related to my mentor that only by hearing and practicing from the teachings of the Master and thinking over it, just like the bird flies from one tree to another, can one attain Awakening very fast. The master does it. Meido Moore, an abbot who is a lineage holder in Rinzai Zen School, and the author of The Rinzai Zen Way, explains the first two lines. If your mind is not ripe, forget it. Beyond the words and beyond all teachings to be transmitted, I now pass this on to Maha Kashapa.'". ALL IS ILLUSION? The early Sung Buddhist historian, Tsan-ning (919-1001) spoke positively of Bodhidharma's extreme critical interpretations of prevailing textual conventions within Chinese Buddhist scholasticism. FROM: the Discourse of Sathya Sai Baba during the Summer Course in Spirituality and Indian Culture The the ancient and long-established --- yet never universal --- art of Direct Transmission first began showing up in the United States in the mid to late 1920s. Main These Records are sermons and dialogues of the Master that were collected and recorded by his eminent follower P'ei Hsiu. Transmission of Mind by Mind: Traditional Meaning. The word "koan" means an enigmatic question designed to bring your rational thinking mind to one point of focus - a question that points to a … The drawback is that the primal energies that underpin the physical world are only indirectly addressed. Some forms of meditation such as Vipassana and Zen are said to be exoteric as well. Now's the time to begin again! Some use dental implants and dentures to chew, eat, or look better. The teacher rebuked me, "Don't imitate me, be like this!" Examples would be praying, engaging in charitable and volunteer work, singing devotional songs, and attending lessons by a spiritual teacher. [25] He seems to raise more questions than answers, and thus helps us return to beginner’s mind—that place where we don’t know as much and are ready to learn. It should not be thought about by the mind nor be discussed by the mouth. I only know who the holy man is now because I was able to put together bits and pieces of information such as time and place with such clues as "the bird's way." Sokei-an, as the prime mover in the advocacy of Direct Transmission, is quoted as saying in his own words: Although well regarded and seldom argued with in American Zen circles, Direct Transmission never had a large vocal following in the United States. Zen Mind, Beginner's Mind is a book of teachings by the late Shunryu Suzuki, a compilation of talks given to his satellite Zen center in Los Altos, California.Published in 1970 by Weatherhill, the book is not academic, but contains frank and direct transcriptions of Suzuki's talks recorded by his student Marian Derby. When student and teacher share the same understanding it is called mind-to-mind connection. He compares the mind to the sun travelling through the sky, sending forth light uncontaminated by … To enjoy the taste of the fruit. (see) It should be stated the transmission-event does not have to be triggered through the process of another person, only that the mind be ripe, a classical example being the bottom of the water pail breaking through with Chiyono, aka Mugai Nyodai, Japan's first female Zen master. The Zen Teaching of Huang po on the Transmission of Mind By: John Blofeld 1958 This piece of Huang Po’s touches elements of practice that seem to turn your mind inside out at first. When the same ocean water is converted by the sun's rays into vapor and then comes down as rain from the clouds, there is an amount of "sweetness" which is associated with the same water. Penned by late Shunryu Suzuki, a collection of speeches and discourses conveyed by him. So, even though it is not uncommon to experience supernormal perceptual states known in Sanskrit as Siddhis, advancing through various Jhana stages, levels of Zen, or Vipassana Meditation, the emphasis of such schools is to continue grounding back to this earth --- to the sights, sounds, tastes and thoughts that comprise ordinary experience. Transfer means eradication of the sense of being the disciple. Everyone was silent. [The document presented here.] Includes a section on the missing years of the Razor's Edge This way is known as Markat Marg (Monkey-Path). MARKAT MARG: Jumping from one tree to another a monkey comes from a distance to the branch of the tree and directly starts tasting the fruit. Exoteric traditions are more solid and balanced since they mostly work with the perceptions and energies of the physical plane. He had that confidence Christ also had when he said, "I'm the way." Where we differ is that we place a fog, a particular kind of conceptual overlay onto that experience and then make an emotional investment in that overlay, taking it to be "real" in and of itself. The mind is anchored more in the process than the content of direct sensory experience. The answers are easy but they illustrate why Zen requires intuition and wants to wean us off of the intellect which is a long and difficult process that takes many years. The transmission is still a spiritual transmission that was beyond the reach and range of language. According to Borup the emphasis on 'mind to mind transmission' is a form of esoteric transmission, in which "the tradition and the enlightened mind is transmitted face to face". FATHER ENSHEIM See all formats and editions Hide other formats and editions. Zen Mind, Beginner’s Mind has the ability to evoke introspection in the readers. Described as the ‘Legitimate seal of clearly finished practice’, and secondly the transmission the teachings are always conveying to each of us. Allison Atwill talks about transmission from two perspectives – the formal ‘Ikkan’ seal of transmission passed down in the Chan lineage from Bodhidharma; the Mind to Mind transmission. The following quote is from Abbot John Daido Loori, M.R.O., given during the Soto School's Tokubetsu sesshin, Spring 1995 and explains transmission rather quickly: Even so, the above notwithstanding, similar but one quarter the words, the following is from a question answer session with Sri Ramana: Questioner: Swami Vivekananda says that a spiritual Guru can transfer spirituality substantially to the disciple. Buddha said, 'I have the eye of the true This affirmative rejection of words is necessary for Zen to establish a justification for the belief in the myth of wordless transmission of information, because Zen mythology originates from the view that the foundation of Zen, (being the Flower Sermon) was a wordless, mind-to-mind, transmission. In Zen tradition, kong-an means the student's understanding of a question is one-half and matches the teacher's understanding of the same question, which is the other half. "Watch me! " NOTE: Traditionally, the approach to spirituality can be either Exoteric or Esoteric. « A difficult to obtain meditation | Bodhidharma focused on the Enlightenment experience occurring in the master-disciple relationship, initiating an alternative to the text based teachings of the scholastic tradition. in his finger and held it before his congregation. It might begin with the teacher asking you,”How do you move Mount Everest three feet?”  Or your teacher might say to you, “In clapping both hands a sound is heard. For me, at the time of my initial study-practice, of course, I knew nothing of such things. Either before or after his stay at the ashrama of the Maharshi, and I believe it was before --- even though it is not mentioned by William Somerset Maugham in his book that chronicles my mentor's spiritual quest --- he traveled to Bijapur to meet with another Indian holy man, Siddharameshwar Maharaj. An analogous situation holds for the Exoteric and Esoteric schools. After the death of the Buddha his idea or method of direct transmission, except for small pockets of steadfast adherents, slowly faded almost entirely into the mists of time. The Zen Mind to Mind transmission is both self-revealing and self-authenticating—it does not depend upon a teacher who mysteriously gives it to us. Goldberg: I came back to the Twin Cities because I suffered from the idea that my writing mind was different from the mind of the people who had received dharma transmission, an official endorsement to teach Zen, from my Zen teacher Katagiri Roshi. "Watch me. ». This brings us to the difference between intellectual knowing and direct intuition. This is known as Vihangam Marg (the Birds-Path, the Birds' Sky-way). In the process, Vignana incorporates within the totality of itself both the Western idea of that which is "conscious' and "unconscious." "In the beginner's mind there are many possibilities, but in the expert's there are few." PIPILIKA MARG: An ant slowly comes to the trunk of a tree, slowly marches forward to the branch and enjoys the taste of the fruit. Published by Sri Sathya Sai Books and Publications Trust, THE BEST OF THE MAUGHAM BIOGRAPHIES: The same character I wrote on the board is used twice here. "Direct Transmission" is typically associated as having its beginning with the Buddha holding up the flower at Vulture Peak, with the Venerable Maha Kashapa's Full Attainment occuring thereof through a sudden flash of insight and not a gradual process of reasoning. They reach for the essential nature of the experience of living which manifests as subtle energy and consciousness. W. SOMERSET MAUGHAM: A BIOGRAPHY The word "Zen" we translate as Clear Deep Heart-Mind - a knowing of our consciousness deeper than our thinking, feeling, and sensing mind. From that thesis, Zen master Huang Po (circa 770 - 850) taught what has come to be called Transmission of the Mind, that the nature of Mind cannot be transmitted by speech or by writing and is not a conceptual object which can be transmitted from person to person or from place to place --- but can only be transmitted by a sudden flash of intuitive insight if conceptual thinking is transcended. The Zen Mind to Mind transmission requires intuition. What the knocking their use people are selling varies, but the in support folk seem to be in line with the app builders and promoters because if nothing else, the apps sell --- and sell big time, especially so the two top brands, Headspace and Calm. However, and this is one of the biggest however's ever, it is that better than nothing that makes it not, not nothing, the goal of meditation. Amazon Price New from Used from Paperback "Please retry" $28.98 . No teacher, in fact, can transmit this Mind. He acknowledged Bodhidharma as the first to proclaim: "Directly point to the human mind; see one's nature and become a Buddha; do not establish words and letters."(source). For instance, Vipassana aims to keep the mind from wandering about by grounding it in actual experience. $23.45 — Paperback | Caodong vs Sōtō: which one is right? Fast or slow, threatening hazards personify, often reaching the brink of death and sometimes beyond. Transmission Of Mind "What shall I do to receive this transmission?" Dharma. Not that the man was something at one time and metamorphosed later into another.(source). The most well known supporters of Direct Transmission in the U.S. were Sokei-an's wife Ruth Fuller; Mary Farkas, an ordained Rinzai priest and longtime director of The First Zen Institute of America; the anonymous American Zen master The expression Mind-to-Mind Transmission is borrowed from more ancient spiritual tradition, as are most terms, in this case: Zen. Alfred Pulyan; Pulyan's follower --- and teacher in his own right --- Richard Rose; and Pulyan's Teacher, the mysterious and unnamed female teacher who, to my knowledge, never instructed anyone other than Pulyan.(see). Again, suppose there is a sweet and ripe fruit at the top of a tree: The fast approach provides the quickest means to experience awareness beyond that normally associated with the ego. Initially, with meditation, other than a coming to know what meditation is and what it can do if you do it, nothing much than the desire to do so and then doing it is required Painting legs on a snake doesn't make it walk any better. Bodhidharma The special transmission of Zen is the realization of the Buddha's enlightenment itself, in one's own life, in one's own time. Likewise, Zen emphasizes experience in the current moment and takes ordinary everyday activity for its meditational object. Lots of Maugham graphics, from early childhood to late adult. Zen, which appeared in the open much later, submits that while all Buddhist sects present the truth in varying degrees, Zen alone preserves the very highest teachings of all--teachings based on a mysterious transmission of Mind which took place between Gautama Buddha Exoteric refers to outer, more tangible aspects--things that we can see, touch, hear, smell, taste, and do. Do… Electronically painting photon-pushing meditation legs to swath your synapses with trompe l'oeil may be for some, better than nothing. YASUTANI HAKUUN ROSHI "Thus it has been said when Shakyamuni Buddha was in Grdhrakuta mountain, he twirled a flower THE ART COLLECTION OF W. SOMERSET MAUGHAM The Dharma of Mind Transmission: Zen Teachings of Huang-po Introduction The Mind is neither large nor small; it is located neither within nor without. Posted at 10:53 PM in Buddhism, hinduism, Koans, martial arts, Meditation, philosophy, Religion, Weblogs, yoga, Zen | Permalink. Direct pointing to the mind of man; Seeing into one's nature and attaining Buddhahood. Tell me right now, what is the sound of the one hand?”  Both questions require intuition to find the right answer. Of the three, Vihangam Marg Esoteric traditions, on the other hand, determine to apply themselves directly to the forces that underlie ordinary existence. The Zen Mind to Mind transmission is both self-revealing and self-authenticating—it does not depend upon a teacher who mysteriously gives it to us. Like most Zen masters, Huang Po taught in parables which were delivered as sermons, anecdotes, and dialogues. Seng T’san was the third Chinese patriarch of Zen, having received transmission from Bodhidharma’s successor, Hui K’o. Beyond the manufacturers advertisement and promotions, for every page that shows up on the internet or elsewhere in support of using the apps, there is an equal number of pages knocking their use. VIHANGAM MARG: A bird flying in the sky, directly pecks at the fruit with its beak and starts eating. It is all … Everybody knows Hemingway drove an ambulance during WWI, nobody knows Maugham did. What prevents the Mind to Mind transmission is the unawakened student’s assumption that this Mind (i.e., Buddha Mind) is something conditioned that he or she can eventually become aware of. Its drawback, is the potential fragility of the ego to withstand such rapid and deep-reaching change--the very thing gradual paths strive to guard against. On the Transmission of Mind Huang-po (d.850) Regarding this Zen Doctrine of ours, since it was first transmitted, it has never taught that people should seek for learning or form concepts. The way is known as Pipilika Marg (Ant-path). The Zen Mind to Mind transmission is both self-revealing and self-authenticating—it does not depend upon a teacher who mysteriously gives it to us. MAUGHAM The poem attributed to him, the “Hsin Hsin Ming” (lit. The teacher is more like a coach. I thought I understood, and began aping him. As might be expected, there is no external way for the teacher to divest this student of his or her wrong headed assumption that the Mind of the Buddha is conditioned rather than unconditioned. However, in the end, Esoteric/Exoteric connotations are dualistic and traditionally not within the realm or scope of Zen. According to Vignana there are three ways of Transmission of Spiritual Power and they can be explained through example. The Maharaj taught that the only way one can reach Final Reality, that is, Enlightenment, is through what he called Vihangam Marg, the bird's way. They help people get things done and walk or move about who otherwise might not be able to. The same for the use of prosthetics, crutches, canes, or wheelchairs. In 1928 Yeita Sasaki became a full-fledged Zen master receiving Inka Shomei from his teacher Sokatsu Shaku, and in the process taking the name Sokei-an. WILLIAM SOMERSET MAUGHAMGood biography. “The first two lines reveal Zen’s general approach: the transmission of Zen occurs ‘mind to mind’ within the vital, intimate relationship between teacher and student. KOSTI. SWAMI RAMDAS For the first time, using advanced, non-invasive brain technologies, scientists demonstrate direct mind-to-mind transmission between two conscious humans 5,000 miles apart. Only For fifty years, Suzuki Roshi’s classic Zen Mind, Beginner’s Mind has been essential reading for anyone wanting to better understand their mind. He or she inspires and pushes their students to do seemingly the impossible, that is, to awaken to the presence of the mysterious animative principle (i.e., pure Mind) that is actually running their physiological body; a body which they are constantly craving. This brings us to the difference between intellectual knowing and direct intuition. Vignana is comparable to the ocean water when it is converted into rain from the clouds -- that is, sweeter than the ocean water it originally came from. is the shortest (fastest) way to achieve the Final Reality: Suppose there is a sweet and ripe fruit at the top of a tree. Sri Ramana Maharshi: Is there a substance to be transferred? It is all up to the student who must seek this Mind in their inner-mind. Fundamentally, our experience as experienced is not different from the Zen master's. This can manifest variously as, for instance, energetic imbalances of the body and mind, and uncontrolled effects on the environment and other beings. by transmission_of_mind in zen [–] transmission_of_mind [ S ] 0 points 1 point 2 points 1 day ago (0 children) I dunno, it was just a line that sprang to mind from Riders on the storm. These speeches were given to his satellite Zen center in Los Altos, California. "How? " said the teacher. One of the first major Zen Buddhists in America and the formost purveyor of Direct Transmission in the U.S. was a man named Yeita Sasaki. Metaphorically this can be described as the transmission of a flame from one candle to another candle, [24] or the transmission from one vein to another. Translated by Hae Kwang "Studying the Way" is just a figure of speech. teaching, the heart of Nirvana, the formless form, the mysterious gate of Allison Atwill talks about transmission from two perspectives – the formal ‘Ikkan’ seal of transmission passed down in the Chan lineage from Bodhidharma; the Mind to Mind transmission. LITERARY AMBULANCE DRIVERS For that reason it is difficult to translate by any single term. See: The past several years has seen a proliferation of smartphone meditation apps come on the market, all designed in such a way to ease, assist, familiarize, and put into use meditation techniques for almost anybody interested in learning and implementing the various ins-and-outs of meditation, at least as the manufacturers of the apps view meditation. This blog, right now, is only for intellectual consumption. Maha Kashapa wholeheartedly smiled. This is the shortest way to achieve the Final Reality. Zen literature informs us further, that only one disciple could receive the mind-transmitted message (reacting by a smile). Zen Teaching of Huang Po: On the Transmission of Mind Paperback – 3 February 1994 by Blofeld (Author) 4.8 out of 5 stars 200 ratings. But, if glasses to read or see aren't needed, or implants or dentures, or canes, crutches, or wheelchairs, why use them? It corresponds to the six senses: eye-consciousness, ear-consciousness, nose-consciousness, taste-consciousness, touch-consciousness, bodily consciousness, and mental consciousness. Ordinarily, it is said that we use the Mind to transmit the Mind, or that we use the Mind to seal the Mind. You can follow this conversation by subscribing to the comment feed for this post. The epitaph reads: "The transmission [of the teaching] in India was fundamentally without words, [so that] entrance into this teaching is solely [dependent on] the transmission of mind" (Kenneth Kraft, Eloquent Zen, page 99). By their very seeking they lose it….if they put a stop to conceptual thought and forget their anxiety, the Buddha will appear before them, for this Mind is Everything is One Mind (Source Substance). These have been collected here to present the teachings of the Master himself. So begins this most beloved of all American Zen books. … So one would be just as aware of the sense of hearing as to what one is hearing. My Mentor, the first American I truly began study-practice under, had himself reached the finality of the Absolute under the grace and light of the venerated Indian holy man the Bhagavan Sri Ramana Maharshi. The Dharma of Mind Transmission, the Teaching of Ch'an Master Huang-po Tuan-Chi, is a cover-title that includes both The Chung-Ling Record and The Wan-Ling Record. The Zen Teaching of Huang Po on the Transmission of Mind, translated by John Blofeld (London: Rider & Company, 1958), 136 pages. This experience has been realized by Zen students and confirmed by … Century upon century later, one of those steadfast adherents, Bodhidharma, the First Patriarch of Zen Buddhism, came forward earning a special place in the history of Zen and Buddhism as a champion of a "mind to mind transmission" by continuing, or at the very least, re-establishing the Buddha-Maha Kashapa concept. Described as the ‘Legitimate seal of clearly finished practice’, and secondly the transmission the teachings are always conveying to each of us. Title: The Zen Teaching of Huang-Po: On the Transmission of Mind: Publication Type: Book: Year of Publication: 1958: Authors: Blofeld, John: Number of Pages: 136 From that thesis, Zen master Huang Po (circa 770 - 850) taught what has come to be called Transmission of the Mind, that the nature of Mind cannot be transmitted by speech or by writing and is not a conceptual object which can be transmitted from person to person or from place to place --- but can only be transmitted by a sudden flash of intuitive insight if conceptual thinking is transcended. However, an understanding of Zen is not a pre-requisite, and may even be a hindrance since the practice of Zen has been the subject of much modification and diversification. SPIRITUAL GUIDES, GURUS, AND TEACHERS INFLUENTIAL IN THE RAZOR'S EDGE OTHER THAN THE MAHARSHI. Link to Maugham's private art collection. The drawback is that similar to reaching too far, too fast, into the psyche as for the fast traditions, esoteric work can reach too far, too fast into subtler fields of energy. No teacher, in fact, can transmit this Mind. “Trust Mind Inscription), is one of the earliest and most influential Zen writings, blending together Buddhist and Taoist teachings. This is so because there is no real comprehension on the part of the student as to what conditioned and unconditioned mean other than through conditioned understanding. No book before (nor, arguably, since) had so clearly spelled out how Zen offers us all—“spiritual” or not—a … In that initially I had made little or no progress toward Enlightenment my mentor told me of Siddharameshwer's method. Albert Welter in T'ang Ch'an and the Myth of Bodhidharma writes that Bodhidharma's role in the transformation of Chinese Buddhism was widely acknowledged by the beginning of the Sung Dynasty. A Chinese-Indian Dichotomy In Advaita and Zen.
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